1 0 cents

ROSARY
Meditations

for

FATIMA

SATURDAY
By

Lester M. Dooley, S.V. D.

Immaculate Heart of Mary,

Pray for us.

Publishers and Distributors

BOOK DEPARTMENT
"MIRAMAR"
ISLAND CREEK, MASS.
 o

0
Rosary Meditations
for

Fatima Saturday

By

L. M. Dooley , S. V. D.

Publishers and Distributors

"M/KAMAf?” BOOK DEPT.

ISLAND CREEK, MASS.

 :

Imprimi Potest:

Very Rev. Robert C. Hunter, S.V.D.

Superior Provincialis

Nihil Obstat:

Fr. Innocentius Swobda, O.F.M.

Censor Librorum

Imprimatur

J* Joseph E. Ritter

Archiepiscopus Sancti Ludovici

Sancti Ludovici, die 11 Septembris 1950

Second Printing November, 1950

OUR COVER is a replica of the Immaculate

Heart of Mary statue as carved by the world-
famous Jose Thedim, creator of the famed Pilgrim
Virgin now touring America.
This statue is imported directly from Fatima. It
graces the Sanctuary, on the Gospel side, of St.
Peter’s Church, Slinger, Wis.
The pastor is Rev. George P. Jentges.

Copyright 1950

"MIRAMAR"
 Introduction On Meditating
One of the conditions for observing the five
First Saturdays, as requested by Our Lady, is

a 15 minute period of meditation upon the

mysteries of the Rosary. This quarter of an
hour meditating is to be carried out with the
set purpose of making reparation to the Im-
maculate Heart of Mary. Now for many a
soul the word “meditation” is a forbidding
word. It coniures up the hooded figures of Trap-
pists or solemn-faced religious huddled togeth-
er in the appalling silence of a monastery or
convent. Traditionally, the ordinary run of
laity dissociate meditation with their day. In
this, however, they are woefully in error. With-
out knowing it, they are performing this exer-
cise day after day, with subject matter alone
making the difference between their meditat-
ing and the meditation of the religious. To
illustrate: A mother has a sick child. She at
once revolves in mind a type of remedy to ap-
ply, or she consults a book on medicine, or she
ponders on summoning a doctor. She is medi-
tating upon a practical question, namely, on
how best to promote the good of her sick child.
Or, vacation time rolls around. The work-
weary soul begins consulting time-tables, sea-
shore resorts, or the distance to alluring spots
of scenic beauty and enchantment. Such a one
is meditating, that is, pondering upon a cer-

tain topic with reference to his own pleasure,

in this case. In religion we merely change the
subject matter. For instance in the meditations
on the mysteries of the Rosary, as we have
them in the following pages, we may think, for
instance, of the Birth of Christ. I recall what
I have read and heard on this central mystery
of the ages. I see Mary and Joseph in the
bleak and unadorned cave. I picture to my-
self the manger and the crude surroundings. I
hear the stamping of the animals, their slow

3
measured breathing, their restlessness. I ob-
serve the ecstatic face of Mary. The next
moment I see her wrapping her first-born in
swaddling clothes. There He is before me, the
desired of all nations, in the winsome form of
a Boy. I adore Him. Figuratively, I take Him
in my arms. I caress and fondle Him and
speak low, sweet love words into His infant
ears. Perhaps I say: “ Jesus, I love you so
much. I thank you for being a little one for
me. Keep me ever close to you. Let me love
you more and more.” Pondering thus on this
mystery for 15 minutes, I fulfill the require-
ments of Our Lady of Fatima and help make
reparation to her Immaculate Heart. Should
one mystery, as illustrated above, not suffice
for my soul, I take another of the 15 mysteries,
or as many as I desire, as long as I spend a
quarter of an hour meditating upon its fruit-
fulness for my soul. Such a meditation will en-
rich ones soul, will deepen ones appreciation
for prayer, and fire ones soul with greater de-
votion toward Our Lady.
We will thus enter more and more whole-
heartedly into the spirit of Fatima around
which these meditations revolve. The very
word Fatima will cause our soul to dilate and
to absorb more and more the rare atmosphere
of that holy place so redolent of heavenly and
Marian memories. Truly we are privileged to
be living today in a Marian age. May we all
then imbibe ever deeper the Fatima spirit of
prayer, sacrifice and reparation. May these
meditations find a ready welcome in the hearts
of the laity. May they love the approach of the
five First Saturdays and may Mary’s Im-
maculate Heart be sweetly and bountifully
consoled by those who will eagerly apply them-
selves with zest to this tailor-made opportu-
nity to hasten the reign of Jesus and Mary
throughout the world.
—
Father Dooley
4
 I

MEDITATIONS ON THE
JOYFUL MYSTERIES
MARY, COMMUNICATOR OF GRACE
Let us study Our Lady in the Gospels, and
see how she is always spreading happiness and
communicating grace to all who turn to her.

1 . The Mystery of the Annunciation

And the Angel Gabriel was sent from God,
into the city of Galilee called Nazareth, to a
virgin espoused to a man whose name was
Joseph, of the House of David; and the Vir>
gin s name was Mary. And the Angel being
}

come in said unto her: ‘Hail, full of grace, the

Lord is with thee: Blessed art thou among
women ! (St. Luke 1, Verses 26, 27, 28).
In the mystery of the Annunciation the
Archangel Gabriel salutes Mary as “Full of
grace”. The very first time she is mentioned in
the gospel, Mary’s name is linked with grace.
There never was, and there never could be,
—
anyone like Mary she was God’s masterpiece,
and each of the three Persons of the Blessed
Trinity played some part in preparing Mary
for her sublime vocation of Mother of God.
What a glorious title, “Mother of God”, and
she is our mother, too.
God the Father accords her the dignity of
daughterhood; God the Son awaits her volun-
—
tary acceptance of Motherhood while she
remains a perfect virgin; and God the Holy
Ghost pours forth on her virginal soul the im-
mense wealth of His grace in choosing her as
His Immaculate Spouse.
So flawlessly did the Three Divine Persons
work in achieving this work of art, Mary, that
when the Archangel Gabriel came to her little
room as the Ambassador of the Most High he
5
 ,

was so overwhelmed with Mary’s great dignity

that he could only stammer his wonder in say-
ing, “Hail, full of grace!” When the Angel had
given his message, sent from the Most High
—
God, he left and the great mystery of the In-
carnation had taken place Mary, a girl of
:

Nazareth, had given her consent to become the

Mother of God, and in that instant He had
taken flesh within her womb. Our redemption
had already begun, thanks to Our Lady.

2. The Visitation
And Mary rising up in those days , went into
the hillcountry with haste into a city of Juda.
And she entered into the house of Zachary and
saluted Elizabeth. And
it came to pass that

when Elizabeth heard the salutation of Mary

the infant leaped in her womb for joy. And
Elizabeth was filled with the Holy Ghost.
And she cried out with a loud voice and said:
‘Blessed art thou among women, and blessed
is the fruit of thy womb. And whence is this

to me that the mother of my Lord should

come to me?’ (St. Luke 1, Verses 89, JjO, 41, 48).
Immediately Mary began her work of com-
municating grace to others. So vibrant was Mary
over her Motherhood, that she “hastened” as
the Gospel says, to visit her cousin Elizabeth
—
who was also to become a mother the mother
—
of the great Precursor of Christ St. John the
Baptist. Many great artists have tried to portray
the scene of the meeting of these two mothers.
St. Elizabeth embraces Mary with the great
affection she felt for this little cousin, and
then in deep humility she pronounces the words
we repeat after her so often, “Blessed art thou
amongst women and blessed is the fruit of thy
womb, and whence is this to me that the
mother of my Lord should visit me?” She rec-
ognized Mary as the Mother of God. As
Mother of the Redeemer, Mary began at once
her work in the part of the Redemption in

6
freeing Elizabeth’sunborn child of the stain of
original sin. That
what the Doctors of the
is
Church tell us regarding the words of St. Eliza-
beth: “For behold as soon as the voice of thy
salvation sounded in my ears, the infant in
my womb leaped for joy.” St. John had been
conceived in original sin, but now the visit
of his Unborn Redeemer washed away that
stain before he was born. Later, during His
public life, our Lord would say of St. John:
“Of those born of women none is greater than
John the Baptist.” He must have been refer-
ring to this marvelous grace of a redemption
from original sin, which came to St. John
through Mary on the day of her Visitation of
Elizabeth.

3. The Nativity
And came to pass that when they were in
it

Bethlehem her days were accomplished and ,

she brought forth her first-born Son and ,

wrapped Him up in swaddling clothes and

laid Him in a manger; because there was no
room for them in the inn. And there were shep-
herds keeping the nightwatches over their
flocks. And behold an Angel of the Lord stood
by them , and the brightness of God shone
around about them, and they feared with a
great fear. And the Angel said to them: Fear
(

not: for behold I bring you good tidings of

great joy that shall be to all the people. For
this day is bom to you a Saviour, who is
Christ the Lord ! And suddenly there was with
the Angel a multitude of the heavenly host,
praising God and saying, Glory to God in‘

the highest; and on earth peace to men of

good will! (St. Luke 2, Verses 6 -1 4).
Who shall dare set limits to the plenitude of
grace in the soul of Mary on that night when
the Son of God was visibly made Flesh “and
dwelt among us”. On that night of nights when
the angels, overflowing with joy, carolled in the

7
midnight skies, who
shall ever guess of the
billows of gracethat broke In quiet beauty
and breath-taking loveliness on the shores of
Mary’s soul. Surely now, more than ever
before, she was “full of grace”.
THE SHEPHERDS COME: When the
glorious chorus of angels appeared to the shep-
herds, and they knew of this “Word that had
come to pass”, they hurried to the place de-
scribed by the angel and found the Child with
His Mother. It is always the same Christ and —
His Mother, and again Mary fulfills her role of
communicator of grace and radiates joy to
those poor shepherds when she offers her Child
for their admiration and worship. Mary, as it
were, exposed Christ on the altar of their souls,
and placed Our Lord on the throne of grace
in their very arms. Who could ever imagine
the amount of grace that was so freely offered
to them by Our Lady, the great High Priestess.
They must surely have returned to their flocks
filled with a desire to be vigilant shepherds of
Him who was the King and Shepherd of their
souls.
THE MAGI COME: Later there came to the
feet of Christ that strange, colorful cavalcade
of Oriental Magi saying, “Where is He that is
bom King Jews? For we have seen His
of the
star in the east and are come to adore Him.”
When the star that had guided them over the
sandy wastes of the desert “stood over where
the Child was,” they find, as the shepherds
did, “the Child with His Mother and falling
down they adored Him. And opening their
treasures they offered Him gold, frankincense,
and myrrh.”
Mary was a most gracious hostess on this
state occasion, and performed all the cere-
monies with queenly grace. Why should she be
nervous, or have any fears or hesitation in the
presence of royalty, she who mothered the
King of Kings and Lord of Lords, before

8
 ,

Whom the princely archangel bowed low and

spoke in awe: “Hail! full of grace.” It is easy
to imagine Mary again as High Priestess of
the New Testament, holding an exposition cere-
mony as she placed the Divine Child on the
altar of each Magi’s arms. That was truly the
first enthronement of the Sacred Heart in the
Gentile race as represented by the Magi from
the East. Surely they received an abundance
of grace, thanks to Mary, and went back to
their countries as enthusiastic missionaries and
preachers of the Divine Word.
Again we see Mary busy in her role of com-
municator of grace and active in spreading far
and wide the “tidings of great joy”. In imitat-
ing the Magi, what can we give to Mary for
the Divine Child? Why not gladly give her for
Him the rich gold of our love, the fragrant in-
cense of our prayers, and the precious myrrh
of our mortifications?

4. The Presentation
And after the days of her purification were
accomplished they carried Him to Jerusalem
to present Him the Lord; and to offer a
to
sacrifice as it written in the law of the
is
Lord a pair of turtle doves, or two young
pigeons. And Simeon took the Child into his
arms and blessed God and said: ‘My eyes have
seem Thy salvation’. And Simeon blessed them
and said to Mary His Mother: Behold this ‘

Child is set for the fall and for the resurrec-

tion of many in Israel, and for a sign which
shall be contradicted. And thy own soul a
sword shall pierce, that out of many hearts
thoughts may be revealed.’ (St. Luke 2, Verses
22 24 , 28 , 29 , 80 84 , 85 ).
, ,

In this mystery Mary brings the grace of

holy joy to the aged Simeon and the additional
grace of a happy death. We
know this from
the words he spoke, “Now Thou dost dismiss
Thy servant, 0 Lord, according to Thy word
9
in peace, because my eyes have seen Thy sal-
vation, which Thou hast prepared before the
face of all the peoples: A light to the revela-
tion of the Gentiles, and the glory of Thy peo-
ple Israel.”
—
Picture the scene a lovely Mother of un-
earthly beauty coming up the steps of the
Temple at Jerusalem, tenderly holding in her
arms a tiny Baby and sheltering the Little One
from every harmful breeze and blinding sun
ray. The old man Simeon had received as-
surance from the Holy Spirit that he would not
die until he had looked upon the Desired of
the Nations, and now he recognizes in Mary’s
arms the Redeemer of the World.
Simeon took the Infant into his arms and
sang, in the wavering voice of old age, his
—
“Nunc dimittis” now Thou dost dismiss Thy
servant, 0 Lord. . All around him in the
temple heard Simeon’s acknowledgement that
this was the Savior for whom they were wait-
ing. Mary listened to all of this, she who was
being obedient to a law that did not bind her
as the Mother of God. Through this act of
obedience she won the grace that she com-
—
municated to Simeon, and he tottering on the
—
brink of the grave received that grace of a
holy death after looking upon the Face of the
Son of God. What joy and happiness he re-
ceived through the hands of Mary!
Lessons. We can learn many lessons from
this Mystery. First of all, we see how closely
united is Our Lady with every instance in the
life of her Son. She worked also in closest
collaboration with the Holy Spirit, following
every inspiration with the greatest perfection.
Secondly, she is ever interested in bringing
—
happiness to souls, in giving Christ to all the
young as well as the old.
Thirdly, we see in this mystery the reward of
a blessed life coming to a close at the end of a
well spent life in the service of God. Simeon

10
lived for God only, and spent much of his
time in the Temple of Jerusalem. His thoughts
were ever on the Messiah, and so great was
his longing to see Christ in the Flesh, that the
Holy Spirit acquiesced to his prayers, —a great
privilege accorded him in return for his many
years of faithful service.
If we live for Christ and really, sincerely
appreciate our holy religion, Mary will reveal
Christ ever more and more to us in our
— —
Temple in our Churches where the same
Christ ever abides in our Tabernacles and be*
comes actually present during the Holy Sacri
fioe of the Mass. Loving fidelity to the Eucha-
ristic Christ, and to Our Lady of the Blessed
Sacrament, will bring, through Mary’s interces-
sion, her Divine Son to us on our death-bed
as she practically did for Simeon. We must
yearn for Christ as Simeon did, and practice
devotion to the Blessed Sacrament, if we dare
hope for the same reward as his.

5. Finding of the Child Jesus in the Temple

And it came to pass that after three days
they found Him in the temple sitting in the
midst of the Doctors, hearing them, and asking
them questions. And all that heard Him were
astonished at His wisdom and His answers.
And He went down with Mary and Joseph
and came to Nazareth; and was subject to
them. And Mary His Mother kept all these
words in her heart. (St. Luke 2, Verses 6-13).
In this Mystery, Mary and Joseph find at
the close of the first day’s return journey from
Jerusalem, that Jesus is missing. It was cus-
tomary in those days for the men to travel to-
gether in one group, and the women in an-
other. The children might travel with either,
so Mary and Joseph each had reason to think
that the Child was safe with the other. At the
evening encampment wdien all met for the
11
 —
night’s rest, imagine the horror that filled their
souls when they discovered that they had lost
Jesus!
Grief-stricken and with heavy hearts they
retraced their steps back to the Holy City,
back to the Temple. They inquired, questioned,
searched, and hoped against hope for the
smallest clue, but all was in vain. Arriving at
Jerusalem their first thought was of the Temple
—
and there to their astonishment and awe
they saw the Holy Child calmly seated in the
midst of the learned Rabbis and scholarly doc-
tors of the law, masterfully and artfully hear-
ing them and asking them questions. In a
burst of motherly concern Mary questions,
“Son, why hast Thou done so to us? Behold,
Thy father and I have sought Thee sorrow-
ing?” Notice the exquisite courtesy of Mary,
—
putting St. Joseph the foster-father of Jesus,
first. How natural was this spontaneous re-
proach from a loving mother’s aching heart.
Any mother whose blood had formed and fash-
ioned her child, any woman in whose heart
burns the flame of a maternal, protective love,
would have said the same thing as did Mary,
the true Mother of this Child who was God.
And the Son, loving her more than any son
ever loved a mother, answered: “How is it
that you sought Me? Did you not know that I
must be about My Father’s business?”
The rest of the dramatic incident is too rich
in meaning to omit: “And He went down with
them to Nazareth and was subject to them.
And His Mother kept all these words in her
heart.”
Lessons. One can hardly restrain the stream
of lessons that gush forth from this fifth mys-
tery of the Holy Rosary.
Mary lost Jesus through no fault of her own
for some forty-eight hours, and life was prac-
tically unbearable to her. She sought Him sor-
rowing. And you? Maliciously and guiltily and

12
 premeditatedly you lose Jesus through deliber-
ate mortal sin. With eyes wide open you miss
Mass on Sunday, you eat meat on forbidden
days, you
tell “dirty” jokes, tell suggestive
stories,use your body for impure purposes, de-
file the bodies of others, you blaspheme the

name of God, you scandalize others, you pilfer

and steal.
Mary sought Jesus sorrowing.
And you? Week after week, month after
month, you revel in your
— sin —as Scripture
says “drinking iniquity like water”. There is
no question of repentance or sorrow. Confes-
sion? To confess would mean giving up that
bad companion, the exacting of a promise to
avoid the occasion of sin, the use of the means
of grace, receiving the Sacraments frequently,
leading a decent life. Do you seek Jesus sor-
rowing, as Mary did? Perhaps instead you
keep Jesus and Mary sorrowing. What a differ-
ence between Mary and you, her child! Where
did Mary find Jesus? In the Temple carrying
on His work of instructing others in the ways
of God. Where can you find Jesus? In the
same place. There, too, you will find Jesus in
the serenity and security of a sincere and
contrite confession; in the peace and joy of
a good conscience; in the ecstasy and fervor of
a devout Holy Communion.
What was Jesus doing? He was enlightening
others in the way of God. You will find Jesus
* doing the same in your visits to the Blessed
Sacrament, in your attendance at Holy Mass,
in your reception of Him in Holy Communion.
His concern is ever to enlighten your mind on
the things of God, for He knows that the more
knowledge you have of Him and His Kingdom,
the more keenly and ardently you will love
Him.
Our Lady teaches us another lesson. She
found life unbearable without Jesus’ holy pres-
ence and so, having found Him, she took Him

13
with her and there at Nazareth for 18 blissful
years she never let Jesus out of her sight. And
you? Do you find life unbearable without
Jesus? Do you take Him with you to your
homes, to your places of business, to your
parties and dances? Do you try to “live Jesus”
by your practice of charity in the family-circle,
by giving good example, by exercising patience
toward your associates? Can people say of you
as one man said after seeing the Cure of Ars “I
:

have seen God today in a man?” Can people say

of you as they said of a little girl of France,
Anne de Guigne: “Jesus is in her eyes!” Can
people say of you as one wife said of her hus-
band: “His soul is like a cathedral in which
there is held constant exposition of the Blessed
Sacrament.” Can people say of your family:
“Why, the members of that family would never
miss Mass”? Can people say of you individu-
ally: “I have never heard an unkind, an un-
charitable, a bad word or a sentence from
that person’s lips”? If this is true of you,
you may feel sure that you have, like Mary,
taken Jesus to your home after finding Him in
your parish Church through a heartfelt repent-
ance.
From Jesus’attitude toward His Mother,
whom He dearly loved and toward whom He
could not show the least spirit of irreverence
or rebellion, we can learn the important lesson
of doing God’s will in spite of anything or
anybody. Though someone be as dear to us and
as near to us as Our Mother, and yet God’s
law is in question, we must choose to disap-
— —
point this person or even cause grief rather
than go contrary to what we know to be God’s
will for us. That was the spirit behind what
might seem a blunt and stem answer of Christ
to His Mother: “Didst thou not know that I
must be about My Father’s business?”

14
 II

MEDITATIONS ON THE
SORROWFUL MYSTERIES
The Way of the Cross , protracted for 15
minutes, fulfills the obligation of medita-
tion of the Five First Saturdays. Such a
%method
< now follows.
First Station

AGONY IN THE GARDEN

The zero hour in our Blessed Lord’s soul.
Depression of spirit, sense of failure, strange
fear, burden of men’s sins oppress Him the —
Strong One of God. Evidence of this soul tur-
—
moil the bloody sweat.
His Prayers: “Father, if it be possible, let
this chalice pass from Me; nevertheless, not
as I will but as Thou wilt.”
Affections: Jesus, sustain me in the zero hour
of my soul. (Religious life, crosses, trials, ill-

health, little success, misunderstanding, spirit-

ual aridity.)

Second Station
JESUS SEEKS HUMAN COMFORT
Christ is God and Christ is man. In seek-
ing human comfort how like unto us He is.
Jesus, I thank you for this tender gesture of
humanness.
His so-called friends — His intimates, those
of the inner circle are so unspiritual in this
one moment when He
needs one single look of
pity,one single word of encouragement, one
knowing pressure of the hand. They are over-
come by sleep. Shame on such fair weather
associates.
Application for me: Creatures are ineffectual
in the struggle of the soul. They are insensible

15
to our pains. Our keenest pangs we suffer alone,
or only with God. Unrest of soul must toss us
to God’s breast.
Christ prays the same prayer three times.
Lesson for Me: Perseverance when the soul
is steeped in darkness. No shortening of reli-
gious exercises. Cleave to God.

Third Station *

THE CAPTURE
Under the pale eyes of the silvery moon, the
God-Man prays. Homage and adoration go up
to God above. The moon views another scene
that night; a traitor leads his band into the
garden. Lights from torches slash the dark-
ness; a few hurried words of instruction and
the perfidious Judas approaches and with the
sacred sign of friendship kisses the Victim of
Mankind.
He is seized, bundled off to judgment, jostled
by the cruel soldiery, abandoned by one and
all, and left to suffer alone.
Applications: Sin is abandonment of God; a
creature is preferred to the Creator. By this
act Christ is again turned over to the enemy.
I abandon Christ and leave Him to suffer
alone. Voluntary Distractions? Willful un-
charitableness, deliberate sin, premeditated
falls?
Affections: Jesus, let me be wholly Thine.

Fourth Station

HUMILIATIONS OF THE TRIALS

is treated as a find by Herod. Court
Jesus
life has been dull of late. Now a legerdsmain
is at hand. He gathers his sycophants and
ladies around him, soft, sensuous music plays
when into that sinful setting steps the Holy
One of God.
16
 “But Christ spoke not a word.” Scorn and
contempt and impious gibes are heaped upon
Him. He is rated as a fool and clothed in a
fool’s robe.
Applications: A day of supreme triumph for
purity and an eloquent excoriation for open sin
and hidden vice as exemplified in Herod and
his profligata court.

Affections: Jesus, I have vowed chastity to

You. Keep me close to You.
May I count it a high honor to be rated,
like You, a fool, for then by the strangest of
paradoxes I shall be supremely wise.

Fifth Station

THE SCOURGING
Injustice ran rampant in the trial of Christ.
“I find no cause of death in Him.”
Herod’s remanding of Christ was equivalent
to a “not guilty” charge.
“I will therefore scourge Him and let Him
go,” said the weak-kneed Pilate. A flagrant,
open violation of justice.
“And their testimonies were not in agree-
ment.”
The scourging terrible, humiliating, painful:
by powerful, brutal, unfeeling Roman soldiers.

Natural feelings of dread, the biting, sting-

ing lashes that ribboned His back, made livid
His skin, striped His legs and chest and arms.
“By His stripes we are healed.”
Affections : 0 humiliated, out-
battered,
raged Jesus, devoutly I adore Your scourged
and battered Body made so for love of me.
Accord me the high honor of pouring into those
smarting wounds and deep, dark cuts the
soothing ointment of a heartfelt love and sym-
pathetic sorrow.

17
Sixth Station

THE CROWNING WITH THORNS

“Art Thou a King?”
“Thou hast said it.”
In mockery of His Kingship, scoffing soldiers
weave a crown for this King and fasten it—
securely on the sensitive Head of our suffering
Lord. Deep, long and sharp thorns embed
themselves in the forehead. The}7 are pressed
down by mailed fist and must be just so.
Homage is paid this King. A reed, the mock
scepter, is placed in His hand. The knee is bent
before Him. Jeers and cat-calls and howling
glee greet Him on every side.
“Hail, King of the Jews.”
Applications: Marvel, at the long suffering
of God. The triumph of iniquity and the per-
secution of the just is short-lived. It ends with
time. Then comes the terrible retribution of
God in eternity.
A reversal of roles: the pure will be blessed,
the persecuted rewarded, sin will be punished
and virtue triumphant.
Affections :. Mythorn-crowned King, let me
be derided, scoffed and persecuted for Thy
sweet sake, only spare me in eternity.

Seventh Station
JESUS AND MARY
What a meeting for Son and Mother!
Mary had been Christ’s constant comfort
and companion. She had cradled Him in Beth-
lehem, cooked for Him, clothed Him, sheltered
Him. All she was she owed to Him, Her —
singular privilege of virginal motherhood Her —
Immaculate Conception.
With Him she was the world’s most singu-
larly honored woman.
Brave Mother who accepted not only the
glories of motherhood but also its opprobrium.

18
Hence this brave Mother fares forth on the
highway and meets her Son going up the
hill, the World’s greatest and most outstand-

ing failure. She will be known, and court to-

day the honor of being publicly acclaimed
through this meeting as the Mother of this
Failure. Their eyes meet in sympathetic under-
standing.
Affections: Brave Mother! 0 courageous
0
Son impart to my
cowardly heart a tithe of
such magnificent courage to be brave under the
storm of temptations and loyal in keeping the
duties of my state of life.

Eighth Station

JESUS AND VERONICA AND THE WOMEN

Women played a beautiful part in the pas-
sion of Christ.
a. His Holy Mother with Him on the Dolor-
ous Way.
b. Pilate’s wife warned him to have nothing
to do with this just man.
c. Women wept with compassion for His
suffering and He spoke to them.
d. Veronica now proffers Efim a towel, a
and He graciously accepts. In testi-
linen cloth
mony of His gratitude, a first class miracle is
performed; on it He imprints the likeness of
His Sacred countenance.
Affections: I grieve, 0 Jesus, to think of
the beauty of countenance that was once Yours
as the tiny Babe, the growing Youth, the per-
fect Man. And now—wounds, blood, cuts,
blows and falls have disfigured It.

This is a perfect picture of my soul. Once it

too, was beautiful in Baptism but sinshave
ruined it. Restore it to its former beauty, 0
Jesus. Do this as a perfect keepsake of Thy
Sacred Passion.

19
 !

Ninth Station

THE FALLS OF JESUS

Little care, if any, was expended on the physi-
cal side of Jesus since His capture the night
before.
Into those awful hours had been crowded
the capture, the mock trials, the commuting
before the different tribunals, the buffeting,
the scourging, the crowning, the carrying of
the cross, a mental and a physical suffering un-
paralleled in history.
Is it any wonder that He fell once, twice,
thrice and even more times in His bloody
climb
Affections: Oh, weakened and suffering
Savior, devoutly I adore every drop of Blood
shed in this painful journey for me.
By the merits of these falls strengthen my
spiritual weakness, and lagging steps in fol-
lowing Thee, my slothfulness in Thy holy serv-
ice and give me apostolic zeal to burn myself
out in carrying my cross courageously and
bravely up to Calvary, “The mount where
lovers are made.”
—
St. Francis de Sales

Tenth Station

JESUS IS UNCLOTHED
Behold the wounds of the Lamb of God
reopened by the violent unclothing on Cal-
vary’s heights.
A fresh anguish, a new type of suffering, is

experienced by this “worm and no man.”

Truly in Him there is no sound spot. He is
likeone struck by God and afflicted. We have
gazed upon Him and found no beauty in
Him ;
a leper.
— Isaias
20
 Reflections: This disrobing by civil soldiers
Jesus suffered for our lack of modesty and
Christ-like decorum.
We were clothed in Christ’s purity at Holy
Baptism, and in subsequent confessions. In
Holy Communion, to quote St. Agnes, “His
Blood reddens our cheeks.” It flows afresh mys-
tically at every Holy Mass.”
Affections: 0 Jesus, by the Precious Blood
that flowed at Your unclothing on Calvary,
heal the wounds and evil tendencies of my
sensuous nature and make me prize holy purity
and Hoty Communion, “the bread which ger-
minates virgins.” Then again through Your
purifying and cleansing Blood I will be made
a new edition of the Holy Spirit.

Eleventh Station

JESUS IS NAILED TO THE CROSS

An unspeakable moment in the history of
man’s redemption.
Has it come to this, O God, that all creation
turns againstThee ?
a. “The briar by the wayside which Thou
didst adorn wdth fragrance and blossom forgot
its Lord and turned against Thee to be the
prickly, ungracious crowm of thorns.
b. iron formed in the earth by Thy Al-
The
mighty power was forged into cruel, hard and
incisive nails to pinion Thee, to a hard cross.
c. The upon which Thou didst pour
tree
Thy rain and spill Thy sunshine and warmth,
forgot its benefactor and was fashioned into
two cross beams on which Thou wast cruelly
nailed.” ( —
Msgr. Sheen from Memory).—
And now at the crucifixion which we con-
template, “Christ stretches forth His hands
as if to cover up the vilest deed of earth and
throw Himself between God and man, between
heaven and earth.
21
 :

“When He spread His arms, He wanted to

ward off the lightenings of God. When He
placed His head upon His thorny pillow and
looked up to the sky with His tear-stained
blood-shot eyes the earth, and the sky, and
sinful man, and His Father in heaven heard
His ever memorable historic seven words from
the pulpit of the Cross.” Prohaszka —
Affections
What have I cost Thee!
And how hast Thou loved me!

Twelfth Station

JESUS DIES ON THE CROSS

A hard cross and nails through sensitive
nerves and a thorn-crowned head, and a quiv-
ering lacerated Body. What a death bed What !

a contrast to the soft, curving arms that

cradled Him at birth.
“Elsewhere when one of our loved ones dies,
everyone walks on tiptoes (quite zone) the ;

hinges of the doors are carefully oiled to pre-

vent the smallest, disturbing squeak; the bed
is remade several times daily, the covers are

constantly being rearranged; every smallest re-

quest is fulfilled.
“But for Jesus: His bed is a hard beam;
His body is shivering, weakened, feverish, no
cooling soothing hand or potion for Him; in-
stead of a quilt of down, a pitiful loin cloth;
instead of oiled hinges, the musketry of ham-
mers, the jangling of nails, the clinking of dice,
the blasphemy and cursing of coarse, unfeel-
ing soldiers, the taunts of enemies and heart-
less persecutors; instead of balm and band-
ages, vinegar and gall.” Prohaszka —
Affections: 0 dying Jesus, let me live for
You who died for me; let me die for You
who lived for me; then dying I shall live for
You and living I shall be dead to all but You.
22
 .

Thirteenth Station

DESCENT FROM THE CROSS

“Gently, reverently Jesus is taken down
from the Cross and given to His Mother.
“She holds the crown of thorns in her hands.
How cruel, how sharp, how bloody. How hard,
how heavy, how sharp, how bloody. His Blood,
Her Blood. The Body of her boy how limp, —
how cold, how disfigured. She fondles each
hand, each single wound with a mother’s
touch.” ( — Kane —
from memory)
Mary, Jesus has come home to you. It is as
if He now says:

Thou who didst wrap me in swaddling

bands, now put me in the funeral shroud.
Thou who didst so often imprint a kiss upon
your Son’s shining eyes, now close those lust-
erless eyes of your Son in death.
Affections: Jesus! O Mary! I
0 am now re-
solved, to live a stricter life so not to as
cause You, my Redeemer, and you, My
Mother, any more pain and anguish. O Dolor-
ous Mother, strengthen me in the love of Jesus
Crucified.
Holy Mother, pierce me through
In my heart each wound renew
Of my Savior Crucified.

Fourteenth Station
JESUS IS LAID IN THE SEPULCHRE
All through life Jesus practiced the strictest
poverty and abnegation.
1. He was born in no ordinary home but in

a stable.
2. In life, during His public career, “The
birds have their nests, the foxes have holes,
but the Son of Man hath not whereon to lay
His Head.”
3. In death no ordinary bed —a hand cross.

23
 St.Bernard says: “Poor in birth, poorer in
life,poorest on the Cross.” For burial He is
placed in another man’s tomb.
“If we give Jesus our time, He gives us His
eternity.
If give Jesus our sins, He gives us His
we
graces; we give Jesus our coldness, He gives
if

us His devotion.
If we give Jesus our poverty, He gives us
His riches.” ( —Thoughts from Msgr. Sheen.)
Our soul is the sepulchre for Christ in Holy
Communion. Through His touch our soul be-
comes resplendent with glory and takes on
new life, an anticipated participation in the
life of the Risen Savior.
Lessons of the Stations
I must be precious indeed if the God of all
Wisdom thought it worth His while to undergo
the ignominies of the Passion and die for me.
Rise from your knees “a new creature,” throw
back your shoulders in grateful pride and
realize your newly acquired importance in the
sight of Heaven “purchased not by corrupt-
ible gold and silver, but by the Blood of the
Immaculate Son of God ” (St. Peter)
Resolution: To put into daily practice at
once the exhortation of St. Paul:
“If you be risen with Christ seek the things
that are above.”

24
 Ill

MEDITATIONS ON THE
GLORIOUS MYSTERIES
THE RESURRECTION
And when it begun to dawn toward the first
day of the week, came Mary Magdalen and
the other Mary, bringing sweet spices to the
sepulchre that they might anoint Jesus. And
behold an Angel of the Lord descended from
Heaven and rolled back the stone from the
mouth of the sepulchre and was sitting on the
right side. And his countenance was as light-
ning, and raiment as snow. And he said:
his
‘ Fear not ; ye seek Jesus of Nazareth, who was

crucified. He is risen. He is not here. But go,

tell His Disciples and Peter that He goeth
before you go into Galilee ; there you shall see
Him as He told you ! (St. Matt. 18, Verses
1, 2, 8, 5; St. Mark 16, Verses 6 & 7.)
The Resurrection symbolizes the new life
in Christ. The numbing, paralyzing and un-
productive winter period has passed. Now there
is only surging energyzing, responsive spring

time at hand. The winter of Christ’s sufferings

is over. The glorious, joyous spiritual spring-

time is at hand.

1 The Might of the Resurrection

.

The power of God is made manifest in the

Resurrection. Man’s seeming might in the
military front of the Romans, in the religious
and prevailing fanatacism of the Jews, in the
fury of the rabble, in the sweep of human
respect that undid Pilate, has now crumbled
before the might of God. “Who is like unto
God?” All opposition is feeble and futile.
The Resurrection is like a colorful reinves-
ture of Christ with those qualities which were
always co-natural to His nature: might, power,

25
 !

vigor, dominion. Life that is surging and

effulgent. In Christ’s Resurrection I see mir-
rored my own resurrection.

2. Christ's Resurrection

So over-powering to St. Paul was the con-

nection of Christ’s Resurrection with his own.
that he boldly affirms: “If Christ be not risen
again, then is our preaching vain; and your
faith is also vain.” (1 Cor. 15, v. 14). Reflect
that the Resurrection of Christ is the facsimile
of your own resurrection.

THE IDENTICAL BODY

Christ rose in the same body that submit-
ted to seeming defeat and ignominy on Good
Friday. Recall the scene. On Good Friday
what a sickening sight! See Christ’s body bat-
tered and bruised and torn. How fearfully it
is gashed! Wounds, blood, lacerations, spittle,

dirt, dust, scars disfigure it. Truly the words

of Isaias are fearfully fulfilled “a worm, and
no man.” Mary’s Heart is crushed at the sight
of it. Her memory is cruelly tortured: Bethle-
hem and Nazareth. Now her soul is seared by
the keen-edged blade of sorrow.

EASTER MORNING
On Easter morning, behold the change
Christ’s body leaps forth triumphantly from
the jaws of the grave. It is gloriously trans-
formed! Like a blinding sun it emits lustrous
rays. His holy Head is encircled with a shin-
ing numbus. His sacred wounds flash forth
golden lancelets of brilliance. His whole body is
bathed in glowing splendor. This is Christ the
Victor who exults like a giant to run His
course. All hail to Thee, O Risen Christ, as
pattern of our own resurrection.

26
 3. Christ Our Model
In parallel glory to Christ’s, will the body
of the just be clothed on the glorious morning
of the general resurrection. For this, our life
must parallel Christ’s. As was Christ’s resur-
be ours. How grateful we should
rection, so will
be to Christ for His glorious resurrection.

REFLECTION
Let us finally rejoice in knowing that the
very body that we now keep in subjection,
that we mortify, that we use as the instrument
of the soul, will one day rise in glory.
Truly we should often say, in the face of
the doctrine of the resurrection: Remember
dust that thou art splendor.
The measure of the body’s glory will be in
proportion to the measure of its sharing in the
sufferings of Christ.
“If we suffer with Christ, we will likewise
be glorified with Him.” Rom. 8, 17.
Immaculate Heart of Mary, confirm our
faith in Christ’s Resurrection.

THE ASCENSION
Now whilst they were speaking these things,
Jesus stood in the midst of them and said to
them: ‘Peace be to you ; it is I , fear not / And
He showed them His hands and His feet
And He led them out
as far as Bethania
and lifting up His hands He blessed them.
And it came to pass whilst He blessed them
He was carried up to Heaven; and sitteth on
the right hand (St. Luke 24, Verses
of God.
35 & 50; St. Mark
Verse 19).
16,
The mystery of the Ascension invites us to
ponder upon three thoughts:
1. Heaven in the other world.
2. Its acquisition in this world.
3. The cycle of the Redemption closes with
the Ascension.

27
 1 . Heaven in the Other World
If Christ isour head, and we His members,
then one day we too must go back to Heaven
with Him. Where the head is, there the mem-
bers must likewise be. The Church encourages
us to ponder on Heaven. The pity is that we
do not utilize this pleasing doctrine of Heaven
more often to stimulate us to saintly ways. In
fact the Church has condemned the proposi-
tion which stated that it is wrong to propose
Heaven to ourselves as the reward of a virtu-
ous life. If this has been declared reprobate,
and it has, then the correct doctrine is that we
may, and should, ponder upon Heaven as the
legitimate reward for faithful service here be-
low.

THE JOYS OF HEAVEN

The doctrine of Heaven intrigues us to rest
calmly in its consolations and joys. Heaven
will fully satisfy our every longing. In Heaven
there will be exquisite joys, says St. Paul.
“Eye hath not seen, ear hath not heard, neither
hath it entered into the heart of man to con-
ceive the joy, God has in store for those who
love Him.” (Cor. 2.9)
In Heaven we will enjoy the noble compan-
ionship of Christ and of Mary, His Mother,
of St. Joseph, the martyrs, the confessors, the
virgins, the doctors; in a word of good peo-
ple inabundance “gathered from every tribe
and tongue, and people.”
In Heaven there will be beauty untellable,
satiety most refreshing. We will drink from
the torrents of God's joys. We will be filled
with good things from the rich larder of God’s
Treasure-trove. We will be regaled by the
effulgence of the Beatific Vision of God. Noth-
ing will cloy us. And, remember, 0 devout soul,
all this not for a day, not for a year, not for
a century or millenium, but forever. Ponder

28
this and revolve in holy reverie these stimulat-
ing truths of our holy faith. The word is
Heaven.

2. Its Acquisition is in This World

Wrapped in ecstasy the Apostles stood gaz-
ing, as if in a daze, at the clouds that had
enveloped the ascending Christ in their soft,
billowy whiteness. They are startled in their
trance by two men in white garments who
also said: “Ye men of Galilee why stand ye
looking up to Heaven? This Jesus who is
taken up from you unto Heaven shall so come
!”
as you have seen Him going into Heaven
(Acts 1. v. 10-11). As much as to say: rouse
yourselves now to action. Go now and interest
the world in the things that are Christ’s. “Go
ye into the whole world and preach the Gospel
to every creature.” Traffic while it is day and
lay up for yourselves rich treasures in Christ’s
eternal bank that when He returns to judg-
ment at the end of all time you may come
carrying, with joy and exultation, your abund-
ant sheaves of merits, of good works. Work
now, exert yourselves in His cause. Become
expendable now. In other words, let each of
you become a missionary in the cause of
Christ.

3. Christ’s Ascension and the Divine Cycle

Christ’s Ascension closes the divine cycle. It
climaxes as with a gesture of finality the de-
cree of the Incarnation. This mystery of the
W ord-being-made.
In this stupendous Fact of the Word-being-
made-Flesh, the Ascension closes the earthly
cycle of the Incarnation. He, the mighty Eagle,
with talons of love has swooped down to earth.
Those who espouse His cause, who by a devout
life enter upon this mystery which has been
hidden from ages and generations” (Col. 1 c.

29
26) He has seized upon us as His precious
prey. He has carried them aloft to the crags
of the eternal hills to be His forever. There in
unalloyed contemplation on the lofty mount,
we will spend our blessed eternity. Thither
Christ in His Ascension has gone to prepare a
throne for us for “in My Father’s House are
many mansions.” Ours now the blessed and
sacred duty to apply ourselves to our sanciti-
fication “while it is yet day” and before the
encircling gloom of night and barren activity
descends to paralyze our powers for good.
Let us prepare each day for this thrilling
moment by devout meditation upon the mys-
tery of the Ascension.
Immaculate Heart of Mary, focus our
thoughts more often on Heaven.

THE DESCENT OF THE HOLY GHOST

And when the days of Pentecost were ended
they were all together in one 'place. And sud-
denly there came a sound from heaven as of a
mighty wind coming, and it filled the whole
house where they were sitting. And there ap-
peared to them parted tongues as it were of
fire, and it sat upon every one of them, and
they were all filled with the Holy Ghost, and
began to speak with divers tongues according
as the Holy Ghost gave them to speak. (Acts
2, Verses 1-4)-

The Mission World and the Upper Room

Christ’s Life on earth laid the foundation
for His celebrated command to the Apostles:
“Going therefore teach ye all nations.” How
comprehensive in its sweep was such a com-
mand! It was world-embracing. Every conti-
nent, every island, every city and hamlet,
the very inhabitants of the bleak northland,
the dwellers of the torrid southland, were to
hearken to the reverberations of the mission-
30
ary’s words. Well could he, the missionaiy,
stagger under the impact of such a world-revo-
lutionizing mandate. On whom could he rely
for sustenance and support? From whom could
he expect encouragement and impelling power?
From whose arsenal could he look for a
martyr’s spiritual ammunition? The answer
comes from Our Savior’s words: “Stay ye in
the city until ye be endued with power from on
high.” In other words, Our Lord bids them to
await the coming of the promised Paraclete,
and by Him and from Him and in Him the
mission work in its magnificence and magni-
tude would be auspiciously inaugurated.

The Holy Ghost and the Incarnation

In sending the Holy Ghost upon the Apos-
tles to compensate, as it were, for His bodily
presence, Our Lord, we may delicately say,
was rendering back to the same Holy Spirit a
personal debt of gratitude. To understand this
more clearly, let us here recall the beautiful
mystery of the Incarnation. When the Arch-
angel Gabriel came to Mary with his mes-
sage of hope for mankind seeking the Mother-
hood of Mary, he was full of deepest reverence
and awe as he said: “Hail, full of grace.”
Mary was startled. The Archangel then un-
folds before her, like a gorgeous rose opening
up in its full efflorescence, the mystery hid-
den for ages in the depths of the Godhead. He
communicated to Mary God’s wish that she as-
sume the Motherhood of God. When this is
all clear to her, she bows to the wish of the
Most High, having been assured that the
mystery of the Divine Conception would not
impare her vowed virginity. The Archangel
banishes this apprehension in the words: “The
Holy Spirit shall come upon thee and the
power of the Most High shall overshadow
thee; and therefore the Holy One to be born

31
shall be called the Son of God.” (Lk. I, 35).
Mary acquiesces which means that thereby Our
Saviour owes His Humanity to the power of
the Holy Spirit. In this sense Our Lord con-
tracts a debt, as it were, to the Third Person
of the Adorable Trinity. Being ever grateful,
Our Saviour, in establishing His Church and
in giving her the mandate to spread through-
out the world, will likewise include in a spe-
cial manner, the cult of the Holy Spirit. More-
over, He will automatically, thereby, further
the devotion to the Holy Spirit in His newly
established earthly Kingdom. On Pentecost
this promised Holy Spirit descended upon the
Apostles in tongues of fire. He sat on each one
of them and took complete possession of them.
He actually, not merely figuratively, “fired”
them with the spiritual ambition to sally forth
and to set the world on fire by beginning the
conquest of the world for Christ and His
Church.
Pentecost the Church's Birthday
Pentecost, is, therefore, the official birthday
of the Church. It is the inauguration day of
Christ’s spiritual invasion of the mission fields.
The Holy Ghost will be the heartbeat of that
spiritual conquest. The Holy Ghost will be the
driving power back of the missionary move-
ment. The Holy Ghost will be the expression of
Christianity. Where His Spirit blows, there will
be life, and activity, and fruitfulness and ex-
pansion. Even as in the beginning, “the earth
was void and empty and darkness was upon
the face of the earth” until “the Holy Spirit
moved over the waters”, so today in the mis-
sion fields there is the starkness of death,
there is the domination of evil and unproduc-
tiveness, until the advent of the Holy Spirit
through Christ’s workers.
Under His divine plan, and relying on His
heavenly power, and impelled by His gracious
32
inspirations, mission work today is encircling
the globe.
Only when all are united to the Central
Current, the Divine Spirit, will the day dawn
when Christ, the Light of the world, and Mary
the lesser Light, under Christ, will illuminate
the pagan world. When such a happy day
dawns, then will be fulfilled, thanks to the
Holy Spirit, the ardent missionary prayer of
the Venerable Arnold Janssen, Founder of the
Divine Word Missionaries, that the darkness
of sin and the night of paganism may vanish
before the Light of the World and the Spirit
of grace so that the Heart of Jesus may live
in the hearts of men.
We can all, active and potential mission-
aries, foreign as well as enforced “stay-at-
homes”, help push forward the hands of the
clock to the joyous hour by praying daily to
the Holy Spirit for His abundant blessings
upon the mission fields, missionary projects,
for more missionary vocations, and for more
missionary zeal and interest, that our lives
may daily become more Christ-centered and
thereby more Catholic and more missionary.
Immaculate Heart of Mary, and Spouse of
the Holy Ghost, increase our devotion to the
Holy Spirit.

THE ASSUMPTION
Who is cometh up from the desert,
this that
flowing with leaning upon her be-
delights,
loved? Who is she that cometh forth as the
morning rising, fair as the moon, bright as
the sun, terrible as an army set in array?
(Cant. 8, Verse 6; 6, Verse 9).
In the introit for the Assumption we read:
“Let us all rejoice in the Lord, celebrating a
feast in honor of the Blessed Virgin Mary,
over whose Assumption the angels rejoice and
praise the Son of God.”

33
 Mary, the different woman
Mary is proudly proclaimed in the Catholic
world as the different woman.
She is different in her Conception: “Thou
art all fair, O Mary, and the stain of original
guilt is not in thee.”
She is different in her beautiful life of vir-
tue. No stain of actual sin ever sullied her
pure soul. Even the Protestant poet pays beau-
tiful tribute to her Immaculateness “Our :

tainted nature’s solitary boast.”

She is different in her sorrows. A seven-fold
sorrow lanced her sinless soul. She is different
in her death. The Fathers of the Church,
especially of the Eastern Church, speak re-
luctantly of the close of her earthly exile. They
avoid the use of the word death. They seek
to soften the sting of death in her regard to
which she was in no wise subject as far as
death is a punishment for sin.
They refer gently to her passing as a “Dor-
mition” or “Sleeping Away.”
Mary is especially and uniquely different
in her Assumption which is an anticipated
resurrection.

The Tradition
Recall hene the honored tradition which says
that Mary died out of sheer love of God, and
was duly buried. Later St. Thomas, who was
absent for the interment, returned and asked
to see her holy body. At the opening of the
tomb it was found emptied of its treasure.

Sweet fragrance filled the air. God had not

allowed that sacred body, the tabernacle of
the Most High, and Christ’s first ciborium upon
earth, to suffer the dank corruption of the
grave. With a reverend becomingness that holy
body, from whose unsullied blood Christ had
taken His own earthly humanity, was assumed
bodily into Heaven. Christ, for His Mother,

34
anticipated in her person, the resurrection. We
know, further, that no one has been so bold as
to claim the possession of a relic of Mary’s
holy body. And, now, as we go to press, we
are happy to note that the Holy Father has
made the announcement that on All Saints
Day (1950) he will officially declare the As-
sumption of Mary’s body into heaven an arti-
cle of faith.

A Parallel

As the Ascension closed the divine cycle of

Christ’s earthly career, so the Assumption is
the counterpart for Mary.
Mary’s series of wonders began in eternit}'
when the Blessed Trinity focused their gaze
upon They vie with
this fairest child of earth.
each other in honoring her.
God the Father elects her as His daughter.
God the Son chooses her as His Mother.
God Holy Ghost enriches her soul with
the
exquisite adornments and selects her as His
Immaculate Spouse.
These wonders, and all that they imply, as
far as earth and time are concerned, have their
climax in the mystery of the bodily Assump-
tion of Mary into Heaven.

The Assumption a Full Life

In the Assumption Mary enters fully upon

that life which is life indeed.
Through the Incarnation Mary had supplied
the human elements for the formation of
Christ’s physical body. She was responsible for
His earthly career, through the Divine agency
of the Holy Spirit. We profess this doctrine
when we affirm in the Apostles Creed: “Who
was conceived by the Holy Ghost, born of the
Virgin Mary.” She was truly the Mother of
God.
35
 In the Assumption Christ beautifully recip-
rocates this gift of life to Mary but in a differ-
ent way. In dowering Mary with the life of
Heaven through the Assumption, we behold
Christ’s unique way of rendering back to His
Mother a life that is at once eternal, heavenfy,
and unmixed with any limiting earthly alloy.
As Mary’s advent prayers and yearnings for
the Redeemer may be said to have hastened
the coming to earth of Christ, so once more her
yearnings and hungering for Christ after His
Ascension merited beforehand the resurrection
which, in Mary’s case, we call her Assumption.
May Mary’s Assumption, which we contem-
plate in this mystery, help us to treat our
bodies in such holiness as to merit for them a
like assumption into Heaven with Mary in
God’s good time.
Immaculate Heart of Mary, keep our bodies
pure like yours.

THE CORONATION
And the Temple of God was open in Heaven,
and the ark of His testament was seen in His
Temple. And a great sign appeared in Heaven:
a woman clothed with the sun, and the moon
under her feet, and upon her head a crown of
twelve stars. (Apocalypse XI, Verse 19, XII,
Verse I).
To John on lonely Patmos came the en-
chanting vision of “A Woman clothed with the
sun, and the moon was under her feet, and
upon her head a crown of twelve stars.” (Apoc.
12, v. 1). It was a glorious picture vouchsafed
St. John of Mary’s role as crowned Queen even
of the visible material universe. Tradition can-
not furnish us a background for the mystery
of the Coronation. We rely solely upon the
constant practice of Holy Mother the Church
in incorporating this mystery into the recita-
tion of the Rosary so thoroughly in accord with
the sentiments and feelings of every Christian

36
heart. This mystery was commonly recited in
the Rosary from the 13th century. It is also
the subject matter of one of the frescoes
painted by the delicate hand of Fra Angelico.
We readily accept the fact that her Assump-
tion into Heaven and her subsequent corona-
tion occasioned a threnody of joy and jubila-
tion quite in keeping with that land of happi-
ness and bliss. It is easy to see, likewise, how
the present day descendants of St. Thomas’s
preaching in India hail Mary in their liturgy
and religious life with the beautiful title of
“the Second Heaven.”

In Holy Reverie
In this meditation imagine the scene of
grandeur called Mary’s Coronation. We men-
tioned before, in the meditation on the As-
sumption, of the Trinity’s emulation in vest-
ing Mary with every supernatural adornment.
Fully completely, and to the utmost satisfac-
tion of the Triune God had Mary responded
by perfect compliance to Their every wish. In
proof now of the Heavenly Father’s compla-
cency let us see Him signalizing His pleasure
by crowning Mary as expressive of her duti-
fulness in the role of loving daughter. See in
spirit the beaming countenance of Jesus whose
features He received from Mary as He be-
stows on her through the coronation the cor-
responding Queenship in His heavenly King-
dom. Hear Him saying: “Mother dear, what
is mine is wholly thine.” See the joyous eager-
ness of the Holy Spirit as He again hovers over
Mary and crowns her in Heaven as His eter-
nal spouse.

The Heavenly Court

May we now in spirit see the whole heavenly
court by Mary at the behest of the
filing
Holy Trinity. They pay their deference to
37
 :

Mary their crowned Queen. Recall here, from

the Litany of Loretto, the beautiful titles of
her Queenship
Queen of Angels
Queen of Patriarchs
Queen of Prophets
Queen of Apostles
Queen of Martyrs
Queen of Confessors
Queen of Virgins
Queen of all Saints
As crowned Queen, Mary has now focused
on her the heavenly gaze and attention and
rapture of the whole heavenly court which will
continue through all eternity. May we one
day be among that happy group!

The Coronation God's Gesture

The coronation is God's unique way of hon-
oring the humility, the virginity, the obedience,
the loyalty, the sacrifices and the prayers of
the Blessed Virgin. For Mary’s beautiful serv-
ice of Christ in time, Mary has won for her-
self the eternal gratitude of Christ in heaven.
As She on earth denied Him nothing, so in
Heaven He can refuse her nothing. In a special
way Christ shares with Mary, His Mother, the
role of advocate and distributor of His graces.
Mary we fondly hail as the mediatrix of all
Graces. She is the spiritual channel of all
Graces that descend from the throne of Heaven
and cascade like a mighty torrent upon man-
kind. Each grace, and all graces, come to us
perfumed by the hand of Mary. Such is God’s
will.

The Holy Spirit and Mary

The Holy Spirit, too, extends to Mary, by
her coronation some of the might of His power
over the demon-world. As He, the Heavenly
Fire, came upon the Apostles (and Mary) in

38
the form of fiery tongues and sent them forth
to set the world on fire, so, too, today and
every day He gathers His elect around Mary
and by devotion to her, “fires” all souls with
the ambition of sainthood.
Enkindled by such fire they will never fall
into the fiery dungeon of hell. They will meet
fire with fire.

Extension of her Queenship

We can say that Mary’s Queenship is co-
extensive with Christ’s Kingship. To Christ
has been given dominion over all people. His
Kingdom extends from shore to shore. It em-
braces every age and generation. His King-
dom will endure eternally. His Kingdom is
aptly described in the Preface for Christ the
King as a Kingdom eternal and universal; a
Kingdom of truth and life ; a Kingdom of holi-
ness and grace; a Kingdom of justice, love and
peace. Mary, as Christ’s Mother and crowned
Queen, must have a parallel Kingdom as to
time and extent and power and durability.
Exultingly, for instance, we chant in the
Nicene Creed at Holy Mass, “And of His King-
dom there will be no end.” Of such also will
Mary’s Queenship be.

A Summing up
Rejoice exceedingly in the contemplation of
this mystery of the Holy Rosary wherein
Mary comes truly into her own. Unstintingly
Mary had dowered Christ with all He possessed
as to His perfect humanity. In the Incarnation
it is Mary, a creature imprinting her features

upon her God. In the Coronation it is the

Creator reciprocating the plentitude of His
gifts upon a creature, Mary. To the extent of
that creature’s capabilities of reception, Christ
dowers Mary with a shared fullness of His
power, beauty and glory.

39
 Since Mary is Christ’s and Christ is ours,
let us be unsparing in our efforts to appro-
priate every grace as it comes along in our
own life.

This fidelity will assure us of partaking eter-

nally in the glory of that Heavenly Kingdom
over which Christ reigns supreme as King and
Mary as His crowned Queen, and Mother.
Immaculate Heart of Mary, crown our
efforts to serve you well.

40
Miramar Book Dept.
Island Creek, Mass.

Printed in U. S. A.